The Ideal Made Real - Count It All Joy

We meet something at almost every turn that we think ought to be different. If we have high ideals, we may not feel satisfied to permit those conditions to remain as they are; we may even complain or antagonize. On the other hand, if our ideals be low, we may feel wholly indifferent, but then we find that those things go from bad to worse.

What we seek, however, is our present comfort on the one hand and the betterment of everything about us on the other hand, and we wish to know how this may be brought about in the midst of the confusion, the ignorance and the ills that we find in the world. When we are indifferent to the wrong it becomes worse; therefore, even for our own good we must do something with those adverse conditions that exist in the home, in society, or in the state. We must meet all those things and meet them properly, but the problem is, how?

To antagonize, criticize or condemn never helps matters in the least; besides, such states of mind are a detriment to one's own peace and health. The critical mind wears itself out while thinking about the wrong, but the wrong in the meantime goes on becoming worse. To feel disappointed because the universe does not move according to our fancy will not change the universe, but it will produce weakness in our own mind and body. That person who lives constantly in the world of despondency will soon lose all hold upon life; he consequently does nothing in the world but bring about the end of his own personal life.

The usual way of dealing with the problems of life solves nothing. The ordinary way of meeting temptation gives the tempter greater power, while the person who tries to resist is usually entrapped in adversity and trouble. But St. Paul has told us what to do under all such circumstances. Count it all joy. That is the secret. Count it all joy no matter what may come, agreeing with all adversity at once, antagonizing nothing; condemning no one, leaving criticism alone. Never be disappointed or discouraged, and have nothing whatever to do with worry. Whatever comes, count it all joy. He who meets adversity in the attitude of peace, harmony and joy will turn enemies into friends and failures into greater good.

When things do not come your way, never mind. Continue to count everything joy, and everything will change in such a manner as to give you joy. If you are seeking the best, all things will work together in such a way as to give you the best, and your heart's desire shall be realized; possibly not today, but life is long; you can wait. That which is good is always good; it is always welcome whenever it comes. In the meantime you are living in harmony and joy, and that in itself is surely a great good.

That person who lives constantly in gloom drives even the sunshine out of his own mind; the clouds of gloom are so heavy that he fails to see the brightness that is all about him. That person, however, who counts everything joy will change everything to brightness and thus receive joy from everything. When you fail to receive what you sought, never for a moment be disappointed. Count it all joy. In fact, be supremely happy; you have a reason so to be. When you fail to get what you seek it simply means that there is something still better in store for you; then why should you not count such an event great joy. This is always the case when your whole desire is to receive the best; and when you train yourself to count everything joy, your mind develops that desire that always desires the best.

When you seek only the best, the best only will come, and you must not feel disappointed when you are taken away from a hovel in order that you may enter a palace. When you meet enemies or adversaries do not resist them or enter into warfare; look for terms of agreement. Possibly they may seem to get the best of the bargain now, but you can afford to give them the terms they ask. The Infinite is your supply.

When one door closes another opens, and if you depend upon the Supreme to open that other door, it will be a door opening into far greater and far better things than what you seemingly lost; besides, by being kind to your adversary you lifted yourself up. You are now a higher and a greater being. That means that you will now draw to yourself higher and better things; consequently, it was not the enemy that got the best terms; it was you.

Whatever you are called upon to do, do it and be happy. Count it all joy that you are given the opportunity to bring sunshine into dark places and develop your own latent power by doing what seemed difficult. You are equal to the occasion, if you think so; therefore you should consider it a privilege to prove it. The world is waiting for great souls, souls that are ready to do what others failed to accomplish. You can become one of these great souls by proving to yourself that you are equal to every occasion; and you will be equal to every occasion, if you count everything joy.

When you are in the midst of temptations, rejoice with your whole heart. You have found a great opportunity to turn wrong into right, and to turn wrong into right is always a mark of greatness. Millions of people have died unhonored and unsung who might have arisen to greatness and become leaders and saviors in the world, if they would have demonstrated their superiority in the midst of temptation, tribulation and wrong. Look upon all temptations and troubles as opportunities to make wrong right, and be glad that such opportunities have been presented to you. Count it all joy; besides, the result will not only produce joy to yourself, but possibly to millions. He who changes wrong into right rises in the scale, and you can think of no greater good coming to you than this.

He who remains below must be counted with the small and the ordinary. He who goes up higher shall gain everything that his heart may wish for. Therefore, whatever comes, or whatever you meet, or whatever you are called upon to do, proceed with peace and joy. Be glad that you have the opportunity to prove your own power, and thus elevate yourself thereby. Be supremely happy to know that you may change many things for the better through this attitude, and thus bless the lives of multitudes.

Train yourself to look at things according to this principle, and you will find that everything can produce joy. Everything can give cause for rejoicing; that is, providing everything is met in that attitude that counts everything joy. The same principle may be employed to great advantage in overcoming difficulties. When you are asked to do what seems to be very difficult, or when you are called upon to perform duties you do not like, never refuse. Count it all joy. To excuse yourself when such occasions appear is to lose most valuable opportunities.

Every person desires to make the most of himself, but to accomplish this all latent power must be awakened, and there is nothing that will bring forth our latent powers more thoroughly than the doing of what seems difficult. When you find yourself shrinking from certain tasks you have discovered a weak faculty within yourself. Refuse to let that faculty remain in such a condition. Go and do what you feared to do and let nothing hold you back. In this way the weak faculty will be made strong and your entire nature will pass through most valuable discipline and training.

Nothing is really disagreeable unless we think so. That is, we may approach the disagreeable in such a way that it ceases to be disagreeable; and the secret is, count everything joy. You may enter darkness and gloom, but if you are living in a world of brightness and cheer, that darkness will not be darkness to you, nor will gloom enter your mind for a moment. You can remain in your own happy world, no matter what may happen, no matter what may take place in your immediate environment.

When you resolve to do certain things and proceed with a conviction that you will enjoy the work thoroughly, you will find real pleasure in that work; besides, you will do the work very well. Pleasure comes from within, and when the fountain of joy within is overflowing, it will give joy to everything that exists about us. To cause this fountain within to overflow at all times, count everything joy at all times. We should never look for weakness, but when we find it we should proceed at once to change it into strength. Whenever we meet difficulties, or whenever we are called upon to do what we dislike we have found a weakness.

We may remove that weakness by doing with a will what the moment demands, and resolve to enjoy it. Never permit such occasions to pass by without being changed. The opportunity is too valuable. Whatever your present sphere of action may require of you, that you are able to do; and the present demand upon your life and your talents must be supplied by you if you would bring out the best that is in you, and make the great eternal now full and complete.

Tasks that seem difficult and demands that seem unreasonable are after all neither difficult nor unreasonable. They are simply golden opportunities for you to become what you never were before. They are but paths to greater achievements, sweeter joys and a larger life. Therefore, when you meet such occasions, count it all joy. When you fail to gain or realize in the present what you expected, do not feel disappointed. Make up your mind to be just as happy in those conditions that are, as you expect to be in those conditions that you are looking for.

The feeling of disappointment is not produced by events. It is produced by your own attitude toward events. You can meet all events in such a frame of mind that you never feel disappointed in the least, and that frame of mind is the result of counting everything joy. When you know that eternity is long and that countless joys are in store for you, you will not feel sad now because one insignificant event has been postponed. And when you have full control of your mind you will have the power to produce just as much happiness in the absence of that event as in its presence, because events themselves cannot produce happiness.

The same is true of things. We do not gain joy from things, but from the way we think about things, and we can think as we choose at any time no matter what the circumstance may be. When the present demands happiness from something different than what you were looking for in the present, grasp the opportunity to prove that you are equal to this occasion. You thus develop latent ability. When you count everything joy you know that you can always produce joy. You know that whatever happens is best, because you have the power to cause it to become the best.

The best always happens to those who seek only the best; therefore, whatever comes should be received as the best, and we must give it the opportunity to prove that it is better than anything that could have happened. You are not dependent upon events for happiness. Happiness does not come from what we do or where we go. Happiness comes from what we are now or what we create out of what is present now. Whether we be alone in a garret or in a gorgeous ballroom the amount of happiness we are to receive in either place will depend entirely upon our own frame of mind. The frame of mind that you desire for the present moment you may have; if it does not come of itself, you can create it; you are the master.

When things do not come the way we like, we can like them the way they are coming. This is how we agree quickly with our adversaries; we thus-receive the enemy instead of fighting the enemy; and that which we receive in the true attitude of mind becomes our own. Count everything joy and every adversity will give up its power to you. That which is evil becomes good when we meet it in such a way that we draw out of it the best that it may contain, and we always attract the best from everything when we meet everything in the conviction that all things work together for good.

When nothing comes to give us happiness in the external we can open the fount of everlasting joy in the great within. The heaven of the soul is ever ready to open its pearly gates, but we must look towards the soul if we would pass through those gates. We shall fail to see the fountain of joy within, however, so long as our whole attention is fixed upon those worldly pleasures that failed to come into our world; but if we count everything joy we no longer feel disappointed about what did not happen; on the other hand we enter into that joyous state of mind that will place us in direct contact with the source of limitless joy within the mind. When people speak unkindly of you, you will become offended if you thought they spoke unkindly, but if your eyes are too pure to behold iniquity you will go on your way as if nothing had been said; you count everything joy and thus you will receive joy from your own lofty position in the matter.

When you are asked to do certain things do not proceed with a feeling that you are compelled to. Go and do it because you want to; say that you want to, and count it all joy. We should never say "I have a duty to perform," but rather, "Here is an opportunity which I have the privilege to embrace." Train yourself to want to do whatever your present sphere of life may demand. He who loves and thoroughly enjoys what he is doing today will be asked to do greater things tomorrow. The large soul never asks if things are unpleasant or difficult; such thoughts never enter his mind.

Whatever he finds to do he proceeds to do, with his mind full. of will and his heart full of joy. If you dislike anybody, you have found a weakness in yourself. You have found a difficulty that must be overcome at once. Do not permit such obstacles to remain in your way. The soul that knows no weakness loves everything that God has created. The strong soul never considers those imperfections in life that man has created. Intelligence was not intended to be used in the study of nothingness, illusions or mistakes. When we hate anything we recognize the existence and the power of those things that have neither real existence nor real power; we therefore enter into a confused state of mind.

What God has created we cannot help but love, but if we see something else and dislike that something else we are seeing something that God has not created. In other words, we are giving attention to illusions and mistakes, and the mind is not intended for that purpose. Remove the illusion by transforming that hate into love; this will change the point of view. You will thus see things from the upper side, the divine side, and when we look at things from the divine side we find that everything is altogether lovely.

Therefore, when you dislike anybody overcome that weakness by giving that person all the love of your heart. Love that person and mean it, no matter what he has said or done. There is nothing in the world that lifts the soul so high above darkness and illusion as strong, pure, spiritual love; and it is not difficult to love a person when you know that he is God's creation, while his mistakes are simply man's creation. Mistakes must be forgiven. Our desire is to do the will of God, and to do the will of God is to love every creature in existence, and to love everything as God loves everything.

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