The Power of Thought
Chapter 8
THE ATTRACTIVE POWER OF THOUGHT
THERE are two old proverbs which are well known and often quoted,
but whose profound psychological importance is not perhaps fully
appreciated. They are these: "Birds of a feather flock together,"
and "You can tell a man's character by the company he keeps."
The source of this attraction is largely in a man's thought. If
we think thoughts of a certain type, then we attract to ourselves
people of a similar type of thought. We are drawn together by the
invisible forces of attraction. It is true that the character of
our thoughts becomes, in course of time, written on our face, so
that all the world can see if we are pure or filthy, strong or weak,
loving or hard, noble or base; but it is largely the attractive
power of thought that draws people to us.
Our thoughts not only attract people to us after their kind, but
they also attract other thoughts after their kind, and also opportunities
and circumstances. The human mind, although in one sense it can
be called creative, is more of a receptacle of thought than a generator
of the same. We have as it were, two doors to our mind, one opening
to a stream of heavenly, good, beautiful, ennobling, healthful and
wholesome thoughts; the other opening to a stream of undesirable,
weakening, destructive thoughts. It is impossible to have both of
these doors open at the same time. When we think thoughts of purity,
wholeness, charity, etc.--in other words, thoughts of a Heavenly
character--then the door to Heaven and all that is beautiful is
opened, allowing a flood of similar thoughts to enter. This is why
prayer is so valuable. Prayer is the raising of the thought and
attention, also the heart and affections, to Heaven. In response
there is a return flow or influx of Divine life, thought and ideas.
One who perseveres in this practice becomes, in course of time,
so changed by this Divine influx as to be heavenly minded. Then
the other door leading to all that is undesirable remains shut always.
During the transition stage, the door leading to evil thoughts may
be burst partly open, leading to what we know as temptations. If
we try to shut the door and fight the attacking forces, or thoughts,
or suggestions of evil, we find that it opens even wider. The only
way of dealing with the situation effectively is to raise the thoughts,
attention, mind and heart to the Good and Heavenly Reality. When
our attention is fixed in this way upon Reality or Heaven, God or
Christ, then the other door becomes shut again. The only reason
for it being burst open is that our attention on the Good and Pure
becomes weakened at times. The influx from the Divine, however,
continually strengthens and changes us, so that it becomes increasingly
possible to keep our thoughts on a Heavenly plane; and this, in
turn, keeps the other door more effectively shut.
The negative aspect of all this is that if we allow the door of
weak or evil thought to open, the door of Divine Good becomes closed.
Heaven, in spite of all its good intentions and desires, cannot
help us if we allow out thoughts and attention to be engaged by
lower things.
Thus we see here the value of faith. If we raise our heart and thought
above our troubles, then we open the door Heavenwards, so that an
influx of new life, power and good flow into us, enabling us to
overcome. Directly, however, that we look down, to brood over our
troubles, the door towards Heaven becomes shut, while the other
door is opened, thus allowing a stream of weakening destructive
thoughts to enter. Thus by refusing to brood over our troubles and
difficulties, and by looking in faith to Heaven, and by thinking
of the Divine Perfection or Reality, we are delivered in a double
way; first, the spiritual source of trouble is shut off, and second,
we become opened to receive a constant stream of Heavenly influences.
* * * * *
Not only do we attract to ourselves one of the two streams of thought
and influence just described, but we also create for ourselves an
atmosphere, either attractive or repellent. This atmosphere, aura
or personal magnetism either attracts people and opportunities,
or drives them away. If two men, one with an attractive atmosphere
and the other with a repellent one, were placed each in a small
business and given equal opportunities, the former would do far
more business than the latter, simply because he would attract customers,
charm them, receive their recommendations and retain their patronage.
He would make a living where the man with a repellent atmosphere
would starve. The same thing would happen in any profession. A doctor,
a lawyer, a clergyman, would attract a large following, if he possessed
an attractive atmosphere, but would have only a scanty following
if he had a repellent atmosphere.
In order to create or develop an attractive atmosphere we must feel
goodwill towards those whom we meet, we must be anxious to serve
and help, and we must think the right thoughts. There is no need
for toadyism--indeed, this should be avoided at all costs---instead,
we must remember that while it is true that we have to serve, no
matter what our calling or position may be, yet we are the magnet
and that others are drawn to us, not by compulsion or against their
will, but by the magnetism of goodwill and inward friendliness.
We must also bear in mind that we are drawing others to us not in
order to serve our own selfish ends, but in order to bless them,
help them and make them happier. There was once an undertaker who
was so sympathetic he did more funerals than any of his competitors.
His sympathy attracted people because it was REAL. If it had been
"put on" it would never have rung true and he would have
been avoided as a humbug and hypocrite. He had no desire to get
business with his sympathy, he would have hated the thought, but
he simply could not help being sympathetic, because he had a big
heart of love open to all who were in trouble. Therefore, we should
attract people simply in order to bless. If it makes us prosperous,
we cannot help it, our object must be to bless and serve.
Now some readers will say that the teaching of this chapter is quite
impossible. They will say, and rightly, that soon after a man begins
to think rightly and aspire after better things he is subjected
to an invasion from, apparently, all the powers of evil, and that
it seems as though the floodgates of hell were let loose upon him,
thus making further progress impossible. This is true enough, but
there is another side to the story which is that the one who aspires
receives help from above.
Every time that we look up, raising our thoughts to a higher plane,
life and health, strength and blessing flow into us. It does not
matter how much we may be tempted, we receive greater strength from
our Elder Brother than the power of evil that assails us. This Great
One has been before us, conquering and overcoming, and He it is
who can and does help us in our efforts to rise to higher and better
things.
"For greater is He that is in you, than he that is in the world."
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