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Within You is the Power
THE USE AND MIS-USE OF MENTAL AND SPIRITUAL POWERS.
CHAPTER XII.
The average individual knows nothing of mental forces,
and, although
he may suffer from the effects of unconscious wrong thinking, yet
he is in no danger of making deliberate mis-use of the inner powers.
One, however, who has learnt how to use these interior forces must
be very careful to use them aright or he will find that the invisible
powers of mind and spirit are far more powerful and destructive
than
dynamite. It is not meant by this that he can blow himself up thereby,
but it does mean that he can injure himself, not only in this life,
but for ages to come, and, in addition, seriously retard his spiritual
evolution.
All use of the mind to coerce other people or to influence them
by
means of suggestion, not for their benefit, but for your advantage,
is highly destructive, not to them actually, but to you. On the
face of it, it looks an easy road to success and prosperity, but,
actually, it leads to failure and poverty. The mis-use of the mental
powers in this way is really a form of black magic, and the fate
of
all black magicians is very terrible. Even the use of the mind to
coerce other people for their good is not desirable. It never does
any real good, although it may seem beneficial for a time, and its
use, therefore, is to be deprecated. Healing, so-called, by
hetero-suggestion, is not permanent, for as soon as the healer ceases
to "pump" suggestion into the patient the latter begins
to relapse
into his former state. Far better results accrue if the patient
is
taught to use auto or self-suggestion for himself. It is seen, then,
that the use of the mind to influence others is distinctly harmful
if it is used selfishly, and of no real use if used unselfishly.
Hypnotism is harmful, no matter which way it is used, and is also
detrimental to the patient. Because of this some of our more
thoughtful neurologists have given up its use.
We have no right to endeavour to influence other people by the use
of our inner forces, even if our object is their good. Each soul
has
the right to live its life in its own way, and choose for itself
either good or evil. That is the object of life, so that each evolving
soul should learn wisdom through the lessons learnt as a result
of
its own mistakes. Far worse is it if others are coerced, not in
order
to help them, but to defraud them or to make them buy goods they
do
not require, or sign agreements they would not otherwise put their
name to.
One who mis-uses his mental and spiritual powers literally smashes
his life up. He works against the laws of life and the universe,
and
encompasses his own ruin.
There is, however, a far more subtle way of mis-using the mental
and spiritual forces than by coercion, mind domination and
hetero-suggestion. This method is equally destructive, and if
persisted in builds up a painful future. With this method other
people
are not influenced or dominated, but the finer forces of Nature
are
coerced by the human will. Mental demands are made on the invisible
substance from which, we are told, all things are made, and wealth
is compelled to appear. In addition to this, sickness, so it is
claimed, is banished, and the invisible forces of life are compelled
to operate in such a way as to make life's pathway a bed of roses,
without thorns, so that life becomes shorn of all its discipline
and
experience.
Its devotees "enter the Silence," and there visualize
exactly what
they think they want, and compel it to appear, in material form,
by
the strength of their desire or through the exercise of their will.
Some followers of this cult may be able to make an apparent success
of it, but I have never yet met any. If they do, however, they will
live to regret it, for they are merely practitioners of black magic.
Their efforts are of the same nature as sorcery. All such methods
build up a heavy debt of future suffering, and seriously hinder
the
soul in its evolutionary journey.
Entering the Silence is a good thing: it is really entering the
inner
silence of the soul, the inner sanctuary where the Divine Spirit
abides in fulness. To mis-use this inward power for selfish and
material ends, and for forcing our human will upon life, so as to
make it conform to what _we_ think it ought to be is a crime of
the
first magnitude, which can result only in ultimate failure and
disaster.
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